Moral Leaders Speak Out
Quotations from two speeches given by Dr. Bernard Nathanson,
a physician who formerly participated in the death by abortion of up to
75,000 babies; Dr. Nathanson is now a tireless spokesman for the dignity
and sanctity of human life, from conception to natural death.
"I am, in addition to being a physician, a
bioethicist, a moral philosopher. I must tell you that autonomy, the
concept of free choice, the concept of self-governance, has been elevated
in recent years to a deified status. It trumps everything. If you want to
crush your opposition, you [can] say, 'Well, I have a free choice about
this. I don't have to listen to you or anyone else. I'm free and I can
make my choice.' [Absolute moral autonomy] is where many, many of the
social ills we have come from. It is the concept of choice, free choice
cut away from all the normal bonds which tie it to our society. [True]
choice is not made in a moral or ethical vacuum. A choice is made bearing
in mind that we are all related, that we are children of God, that we have
natural ties to our families and our church and our government and our
nation and ourselves. And [our] choices must be made not in a vacuum, but
with these things in mind."
"The central question then is, because
we are capable of doing something technologically, ought we to do it? Must
we continue to invent a new morality each time we have a new technological
advance? Thomas Jefferson said, 'The question before the human race is
whether the God of Nature shall govern the world by His own laws or
whether innovators and kings shall rule it by fictitious miracles. In the
latter, lies only chaos, anarchy, and the death of the species. But in the
former, salvation.' I say, what is wrong with the "old" morality, the
Hippocratic Oath, the Ten Commandments (not the Ten "Suggestions"), the
Golden Rule, the Sermon on the Mount, the Bible? Do we need anything else?
We do not!"
Quotations from Pope John
Paul II
Papal Encyclical, The Gospel of Life (Sections 70-71),
1995
"When a parliamentary or social majority
decrees that it is legal, at least under certain conditions, to kill
unborn life, is it not really making a "tyrannical" decision with regard
to the weakest and most defenseless of human beings? Everyone's conscience
rightly rejects those crimes against humanity of which our century has had
such sad experience. But would these crimes cease to be crimes if, instead
of being committed by unscrupulous tyrants, they were legitimated by
popular consensus? Democracy cannot be idolized to the point of making it
a substitute for morality or a panacea for immorality. Fundamentally,
democracy is a "system" and as such is a means and not an end. Its "moral"
value is not automatic, but depends on conformity to the moral law, to
which it, like every other form of human behavior, must be subject. In
other words, its morality depends on the morality of the ends it pursues
and of the means it employs…The value of democracy stands or falls with
the values which it embodies or promotes…The basis of these values cannot
be provisional and changeable "majority" opinions, but only the
acknowledgement of an objective moral law which…is the obligatory point of
reference for civil law itself. If, as a result of a tragic obscuring of
the collective conscience, an attitude of skepticism were to succeed in
bringing into question…the moral law, the democratic system itself would
be shaken in its foundations, and would be reduced to a mere mechanism for
regulating different and opposing interests on a purely empirical basis…It
is therefore urgently necessary, for the future of society and the
development of a sound democracy, to rediscover those essential and innate
human and moral values which flow from the very truth of the human being
and express and safeguard the dignity of the person-values which no
individual, no majority, and no State can ever create, modify or destroy,
but must only acknowledge, respect and promote…The real purpose of civil
law is to guarantee an ordered social coexistence and true
justice…Precisely for this reason, civil law must ensure that all members
of society enjoy respect for certain fundamental rights which innately
belong to the person-rights which every positive law must recognize and
guarantee. First and fundamental among these is the inviolable right to
life of every innocent human being."
Pope John Paul II's comments to visitors from 171 nations,
on May 18, 2000, the occasion of his 80th birthday
"The gift of life! Yes, life is a gift that results from an
act of love. And, therefore, it must be welcomed with love. It must be
respected, cultivated, promoted and defended by all means when it is
threatened."
Statement by Joan Andrews
in 1986, to trial judge who sentenced her to five years of solitary
confinement in a maximum security prison, for having been found guilty of
burglary in an attempt to unplug an abortion clinic's suction
machine
"The rougher it gets for us, the more we can
rejoice that we are succeeding. No longer are we being treated as are the
privileged born, but [rather as are] the discriminated-against preborn. We
must become aligned with them completely and totally, or else the double
standard separating the preborn from the rest of humanity will never be
eliminated. I do not want to be treated any differently from my brother or
my sister. If you reject them, you reject me. We do not expect justice in
the courts. Furthermore, we do not seek it for ourselves when it is being
denied our preborn brothers and sisters. Thus, I plead a case for complete
and total vulnerability in court by refusing self-defense and all legal
argumentation for self-protection."
Statement by Father Jerzy Popieluszko to Solidarity
supporters in Poland; Father Popieluszko was a Polish Catholic priest who
was martyred on October 19, 1984. Communist authorities tied him up, beat
and tortured him to death, and then threw his body, weighted down with
stones, into the Vistula River. During the rise of Solidarity, Father
Popieluszko had constantly urged his audiences to show the maturity and
humanity of their cause by their refusal to be goaded into
violence.
"Do not struggle with violence. Violence
is a sign of weakness. All those who cannot win through the heart, try to
conquer through violence. The most wonderful and durable struggles in
history have been carried on by human thought. The most ignoble fights and
most ephemeral successes are those of violence. An idea which needs
[force] to survive dies of its own accord. An idea which is imposed by
violence collapses under it. An idea capable of life wins without effort,
and is then followed by millions of people."
Quotations from the legacy of Robert Casey, former
Democratic Pennsylvania Governor, who died on May 30, 2000; Gov. Casey's
name is attached to the famous case, Planned Parenthood vs. Casey, which
upheld the legality of a 24-hour waiting period before an abortion,
informed consent for women seeking abortion, parental consent for minors,
and detailed record-keeping on the abortion industry.
"We've got to bring passion to this cause, and we can't let
the passion cool. We can never lose our sense of outrage. That's what it
takes: "Outrage." We've got to say this to ourselves and to the people of
this country, "How can they do this to America?"…We've got to be clear on
our mission. The unborn child is at the center of the cultural debate.
It's the most important social question, the most compelling and
far-reaching civil rights issue…Its easy to let people put this out of
their minds. We can't see the victims. They don't vote. They don't have
names… They're kind of faceless. I've often said I wish that I could have
met some of those [40] million kids that never got a chance to be born. I
would have liked to have met some of them. I would have liked to have
benefited from their idealism, and their energy, and their brilliance, and
their strength. You talk about wasted assets. God help us! Its mind
boggling. It defies comprehension to even think about. What is called for
now is very simple… It's called leadership; moral leadership of a high
order; gutsy leadership; tough leadership that doesn't back down, that
keeps punching and fighting and persevering until the end is reached over
time, as it will be. But [we need] leadership also with a strong dimension
of generosity and understanding, sending a message of civility and respect
for opposing views; a message that bespeaks a true sense of community. [We
need] leadership that presents the protection of the unborn child as it
truly is: an imperative that flows naturally from the historical social
justice mission of America. You've got to continue to carry this message
until it is reflected in the laws and the policies of our nation, as one
day it surely will be; until we are once again a caring community that
offers women solid alternatives to abortion and offers children and
families the help that they need to have a real chance to live decent,
happy, and healthy lives."
"In this country-the greatest
and most powerful country in the world-every child deserves to be born.
Since when did America write off and leave behind an entire class of
innocent, vulnerable, and defenseless human beings?"